From the earliest accounts of monastic practice--dating back to the fourth century--it is evident that a form of reading called lectio divina ("divine" or "spiritual reading") was essential to any deliberate spiritual life. This kind of reading is quite different from that of scanning a text for useful facts and bits of information, or advancing along an exciting plot line to a climax in the action. It is, rather, a meditative approach by which the reader seeks to savor and taste the beauty and truth of every phrase and passage. This process of contemplative reading has the effect of enkindling in the reader compunction for past behavior that has been less than beautiful and true. At the same time, it increases the desire to seek a realm where all that is lovely and unspoiled may be found.
There are four steps in lectio divina: first to read, next to meditate, then to rest in the sense of God's nearness, and, ultimately, to resolve to govern one's actions in the light of a new understanding. This kind of reading is itself an act of prayer. And, indeed, it is in prayer that God manifests His Presence to us.
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